Hey there—just wanted to say we missed seeing your face and hearing that one-of-a-kind mix of wisdom and humor you bring to the table. I know you’re navigating some heavy grief right now, and my heart goes out to you. But I thought I’d share something that might put a little light back in your day—and maybe even persuade you to fire up those videos again.
So, my father-in-law… he was a tough-as-nails, Harley-riding guy from New Hampshire. At first glance, I thought he was about as “Normie” as they come—big temper, big opinions, and a worldview that seemed carved in stone. Just another “ old fart”
Lol!!
But, oh, was I wrong. Once I introduced him to your work, something clicked. He started peeling away those programmed layers and began looking at life completely differently.
By the time he passed away on this this Christmas Day, he’d become this surprisingly spiritual, deeply thoughtful guy. At his funeral, his family told story after story about how much he’d changed—how peaceful and grounded he became. And the funny part? They traced a lot of it back to the things he learned from this guy his daughter kept talking about… yep, you.
The other old fart !!
Clif,
I can’t tell you how much that meant to me,
to see how your words had such a profound impact on someone I loved.
You have this uncanny ability to crack through the toughest shells and make people see life through a totally new lens. And right now, with all the chaos swirling around us, we need that gift of yours more than ever.
I know grief is a long, messy road, and it’s not something you can just sidestep. But maybe—just maybe—getting back to doing what you do best could be a way to honor your wife, help yourself heal, and remind all of us that we’re not alone in these trials and tribulations. Plus, let’s face it, the world doesn’t just need you—it *deserves* you, Clif.
So whenever you’re ready, know we’re here, waiting, and rooting for you. You’ve already done so much for so many of us—don’t underestimate how much good you still have to share.
I love listening to Cliffy, mellow and soothing voice to me ,and then once in awhile those curse words ( like fucktard which I like and use myself,lol) to shake things up ...doggy background sounds too❤️ Stay well...peace and love to you...
Always a surprise with Cliffy..wealth of all kinds of knowledge, never ceases to amaze me ...amazing, strange and wonderful man like most of the " greats" are !
...just as a point of chronological edification...
I was navigating an LNG (liquid natural gas) supertanker at night, between Borneo and Japan in the late 1970s. I knew about bioluminescence from the 2 or 3 semesters of oceanography that I studied at Massachusetts Maritime Academy just a few years before.
As we were on autopilot; the helmsman and I were out on the bridge wing which overhangs from the side of the ship about 3 or 4 meters.
Below the surface of the water a serious, multicolored light show began and moved along with us at approximately our speed, which was about 22 knots or 25 mph. There was no way this could be bioluminescence as the central source was moving along with us, and bioluminescence tends to be part of the ocean soup or emitted from creatures that aren't that fast moving. This went on for about 10 minutes.
A few years later I was navigating surface vessels for The Woods Hole Oceanographic Institution and I asked some of the marine biologists if they had encountered any occurrences like this and no one had any answers.
At the time and to this day I know it was something akin to what You speak of Sir Clif.
Thank you for sharing your story, I live at the tippy top of the oregon coast and we have seen some amazing things and heard some amazing stories, I personality have only seen the blue bioluminescence, and I have seen little sea creatures that are not found listed anywhere our world is a wondrous place. Have a wonderful day. =)
The ontological model of the world as understood by Clif High is a complex and multifaceted framework that seeks to explain the nature of reality, consciousness, and existence through a synthesis of linguistic analysis, predictive modeling, and esoteric philosophy. Clif High, a self-described "linguistic forecaster" and "data miner," has developed this model over decades of work in analyzing human language patterns to predict future events and trends. His ontological model is deeply rooted in the idea that reality is not a fixed, objective construct but rather a dynamic, emergent phenomenon shaped by the interplay of consciousness, language, and information.
At the core of Clif High's ontological model is the concept that reality is fundamentally informational. He posits that the universe is a vast, interconnected web of data, and that all phenomena—physical, mental, and spiritual—are manifestations of this underlying informational substrate. This perspective aligns with certain interpretations of quantum mechanics and information theory, which suggest that information is the most basic building block of reality. In this view, particles, forces, and even consciousness itself are emergent properties of informational interactions.
High's model also incorporates the idea that human language is a key mechanism through which this informational reality is shaped and expressed. He believes that language is not merely a tool for communication but a generative force that actively participates in the creation of reality. By analyzing patterns in human language—particularly through his work with "webbots," which are automated programs designed to scrape and analyze vast amounts of online text—High claims to be able to discern emerging trends and shifts in collective consciousness. These shifts, he argues, are precursors to changes in the ontological structure of reality itself.
A central tenet of High's ontological model is the notion of "time waves" or "temporal dynamics." He suggests that time is not a linear, unidirectional flow but a complex, multi-dimensional field that can be influenced by human intention and collective consciousness. According to High, certain linguistic patterns and archetypal symbols act as "attractors" that pull reality toward specific outcomes. This idea draws on concepts from chaos theory and nonlinear dynamics, where small changes in initial conditions can lead to large-scale effects over time. In High's framework, these attractors are embedded in the collective unconscious and are expressed through language, art, and cultural narratives.
Another important aspect of High's model is the role of consciousness as a co-creative force in shaping reality. He argues that individual and collective consciousness are not passive observers of an external world but active participants in its ongoing creation. This perspective resonates with certain interpretations of idealism in philosophy, which hold that consciousness is the fundamental ground of all existence. High extends this idea by suggesting that shifts in collective consciousness—driven by linguistic and symbolic changes—can lead to profound transformations in the ontological structure of reality.
High's ontological model also incorporates elements of esoteric and mystical traditions, particularly those that emphasize the interconnectedness of all things. He frequently references concepts such as the "Akashic records," a metaphysical library of all human experience and knowledge, and the "morphogenetic field," a term borrowed from biologist Rupert Sheldrake to describe a field that shapes the development and behavior of living systems. High suggests that these concepts are not merely metaphorical but reflect real, albeit non-material, aspects of the informational substrate of reality.
In practical terms, High's ontological model has implications for how individuals and societies navigate the challenges of the modern world. He argues that by becoming more aware of the linguistic and symbolic patterns that shape our reality, we can consciously influence the direction of collective evolution. This involves cultivating a deeper understanding of the archetypal forces at play in our lives and learning to align our intentions with the emergent patterns of the informational field. High's work often emphasizes the importance of personal responsibility, ethical action, and the cultivation of higher states of consciousness as means of contributing to the co-creation of a more harmonious and enlightened reality.
Critics of High's ontological model often point to its speculative nature and the lack of empirical evidence to support many of its claims. However, High himself acknowledges that his framework is not intended to be a strictly scientific theory but rather a heuristic tool for understanding the complex interplay of consciousness, language, and reality. He views his work as part of a broader tradition of esoteric knowledge that seeks to explore the deeper mysteries of existence through a combination of intuition, analysis, and experiential insight.
In summary, Clif High's ontological model of the world is a rich and intricate tapestry of ideas that weaves together insights from linguistics, information theory, quantum mechanics, and esoteric philosophy. At its heart is the belief that reality is an emergent, informational phenomenon shaped by the dynamic interplay of consciousness and language. By understanding and influencing the patterns that underlie this process, High suggests that we can actively participate in the co-creation of a more enlightened and harmonious world. While his model may be controversial and difficult to verify through conventional scientific methods, it offers a compelling and thought-provoking perspective on the nature of reality and our place within it.
I am a brutish uneducated practitioner swimming way over my head in cross sector, cross cultural, cross socioeconomic group collaborations trying to bring peaceful systems change and create a world of flourishing communities as a stepping stone to a universe of beings evolving peacefully together. I think the earth might be holding the universe back lol.
Would you or anyone else that reads this be willing to listen to Tyson Yunkaporta's audio book "Sand Talk how indigenous thinking can save the world" and write a similar summary of including an intersection of Cliff's work and Tyson's work. We don't have alot of money now but some smart rich folks discovered our success and asked why were were able to succeed where the war on poverty NGO's and the UN have failed....we were unconsciously competent but are now realizing we were operating in indigenous systems and the Woo without even knowing it. The rich smart folks are obviously in "your tribe" that would understand and appreciate your writing which is beautiful and a freaking amazing gift. I suggested they come hang out and share some meals and tell stories and bring their kids and grandma's but they said they couldn't do that lol and asked if i had a "white paper" What the hell is a white paper and can we do a "black paper" instead?. They said "What's a black paper?"...i said exactly. Can anybody help with this part? I think if you could put Tyson and Cliff together in the language of their tribe I have some folks in another tribe who could translate it into experiential and participatory learning the majority can sink their teeth into and "institutionalize" the wisdom of Mumma Doris and Momma Marie over some ribs and beer so we can tempt them away from NASCAR the NFL and the country club. Up for a WOO adventure?
My public library has the book. Here is a link to their description, with ISBN fairly low down the page. The book description references aboriginal people. The book description references aboriginal people. These people often do not develop written languages, though they may use pictorial communication. The written word had so many complexities, and it may be that comprehension through listening to each other and to nature cultures a bit more patience about who and what is around us. You might find some satisfaction in viewing the work of Peter Santanello: https://www.youtube.com/@PeterSantenello/videos who produces video portraits of individuals and communities. He follows the people in the community around, doesn't ask a whole lot of questions and records what they do and say quite eloquently. There are people who hold regular conferences,often international, where people in non-traditional and intentional communities where attendees can learn from each other and probably how to navigate around issues that arise in more structured and objective communities. Good Living to you!
Thank you so much. It is interesting to see their description of the book. Seems so much more than that. I was really hoping someone that process and write could do a summary. Someone else suggested AI so i will check that out.. Also thank you for the heads up on Peter I watched a few and have subscribed. In of our cross cultural training the first afternoon we had a homework assignment. Group A had to research the statistics on Paterson NJ. Group B had to drive through and write down their observations. Group C had to walk through the community an engage in conversations similar to Pete. Next morning Group A reported sobering statistics. Group B confirmed them with description s of broken windows boarded up homes broken sidewalks needles on the street prostitution and drugs etc etc . After the first two groups the energy went of the room. there was a palpable saddest. Then Group C reported. Each person they encountered loved their community, were optomistic of the future, have no plans to leave, appreciate the community spirit and the diversity. love the food. When asked what could help they asked the suburban people and veterans affairs to take of their own homeless and addicted and not dump them in the city to force poor people to care for them
Relationship and proximity changes everything. Thanks for sharing and helping.
Apologies! I was so excited about finding the book in our local collection that I forgot to copy the link into my comment. Or something. Here is my second try:
https://more.bibliocommons.com/v2/record/S164C2508197 The ISBN is in a link at the bottom of the record entitled "Full Details". My eyes are no longer getting along with my monitor screen, and I will look for this title in audio-book form
Clif High’s ontological model of the world is an elaborate, speculative framework that synthesizes ideas from linguistics, quantum mechanics, information theory, esotericism, and futurism. High, known for his work in linguistic forecasting and predictive analytics (via his "web bot" project), posits that reality is a dynamic, emergent phenomenon shaped by the interplay of **consciousness**, **language**, and **informational fields**. Below is a detailed breakdown of his model, contextualized with references to thinkers, theories, and traditions that parallel or inform his ideas:
---
### **1. Reality as an Informational Substrate**
High asserts that the universe is fundamentally composed of **information**, a view aligned with modern interpretations of quantum mechanics and digital physics. This echoes physicist John Archibald Wheeler’s "it from bit" hypothesis, which suggests that information underpins physical reality. High expands this by proposing that consciousness itself is an emergent property of this informational matrix. He often references **David Bohm’s implicate order**, where reality unfolds from a deeper, enfolded realm of potentiality, and **Claude Shannon’s information theory**, which quantifies data as the basis of communication systems. For High, particles, emotions, and even time are "packets" of information interacting within a vast, interconnected field.
---
### **2. Language as a Generative Force**
Central to High’s model is the idea that **human language** is not merely descriptive but *creative*. He argues that linguistic patterns encode future probabilities, a concept reminiscent of **Ludwig Wittgenstein’s** later work on language games and reality construction. High’s "web bots" (software designed to scrape and analyze online language trends) purportedly detect shifts in collective consciousness by identifying recurring symbols, metaphors, and emotional tones. This aligns with **Carl Jung’s theory of archetypes** and the collective unconscious, where shared symbols (e.g., "the hero," "the flood") shape cultural narratives and, by extension, reality. High claims that language acts as a "programming code" for the universe, a notion paralleling **Terence McKenna’s** ideas about "novelty theory" and linguistic time-binding.
---
### **3. Temporal Dynamics and Time Waves**
High proposes that **time is nonlinear** and fractal, a concept he terms "time waves." This draws from **McKenna’s Timewave Zero** hypothesis, which maps historical novelty and entropy as cyclical patterns. High, however, emphasizes that human intention and collective linguistic activity can "bend" these temporal waves, creating bifurcation points (borrowing from **Ilya Prigogine’s** dissipative systems theory). He suggests that major events—wars, technological leaps, societal collapses—are "attractor points" in the temporal field, pulling reality toward specific outcomes. This idea intersects with **chaos theory**, where small inputs (e.g., a viral meme) generate disproportionate effects (the "butterfly effect").
---
### **4. Consciousness as a Co-Creative Agent**
High’s model leans heavily on **idealism**, the philosophical stance that consciousness precedes matter. He cites **Bernardo Kastrup’s** analytic idealism, which posits that reality is a shared mental construct. For High, individual and collective consciousness act as "lenses" focusing the informational field into material form. This aligns with **quantum consciousness theories** (e.g., **Roger Penrose** and **Stuart Hameroff’s** orchestrated objective reduction), where microtubules in the brain interact with quantum fields. High also invokes **morphic resonance** (from biologist **Rupert Sheldrake**), proposing that collective habits and memories shape reality through nonlocal fields.
---
### **5. Esoteric and Mystical Influences**
High integrates elements from occult and mystical traditions:
- **Akashic Records**: Borrowed from Theosophy (e.g., **Helena Blavatsky**, **Alice Bailey**), High describes these as a non-physical "database" of all human experience, accessible through heightened consciousness.
- **Hermeticism**: The principle "as above, so below" informs his view of nested, holographic realities.
- **Shamanic Cosmology**: High references "reality tunnels" (a term from **Robert Anton Wilson**) and shamanic journeying as methods to navigate ontological layers.
---
### **6. Practical Applications: Predictive Analytics and "Web Bots"**
High’s work with linguistic forecasting aims to predict societal shifts by analyzing online language. While criticized for its lack of scientific rigor, he frames this as a modern application of **ancient divinatory practices** (e.g., the I Ching, Tarot), where patterns in chaos reveal latent order. His predictions often focus on geopolitical upheavals, technological disruptions, and "ontological shocks"—sudden shifts in humanity’s perception of reality.
---
### **Criticisms and Context**
High’s model is often dismissed as pseudoscientific syncretism, blending fringe theories without empirical grounding. However, it resonates with trends in **post-materialist science** and the **consciousness revolution** advocated by thinkers like **Deepak Chopra** and **Ervin László**. His emphasis on language as reality-shaping also parallels **postmodern deconstructionism** (e.g., **Jacques Derrida**), though High rejects nihilism in favor of a teleological, evolutionary worldview.
---
### **Conclusion: A Synthesis of Disparate Threads**
Clif High’s ontological model is less a unified theory than a **collage of ideas** from quantum physics, linguistics, chaos theory, and mysticism. It reflects a growing cultural fascination with bridging science and spirituality, framed through the lens of digital-age information dynamics. While lacking peer-reviewed validation, it offers a provocative narrative for those seeking to reconcile materialism with the mysteries of consciousness. As High himself might say, reality is a "story we’re all writing together"—one punctuated by linguistic algorithms, temporal ripples, and the occasional web bot prophecy.
---
**References & Parallel Concepts**:
- **John Archibald Wheeler**: "It from bit" (information as foundational).
- **David Bohm**: *Wholeness and the Implicate Order* (hidden dimensions of reality).
- **Terence McKenna**: *Timewave Zero* (novelty and time’s fractal nature).
- **Rupert Sheldrake**: *Morphic Resonance* (habitual fields in nature).
- **Bernardo Kastrup**: *The Idea of the World* (analytic idealism).
- **Carl Jung**: *Archetypes and the Collective Unconscious* (symbolic patterning).
- **Robert Anton Wilson**: *Prometheus Rising* ("reality tunnels" and perceptual filters).
High’s work remains a fringe but intriguing contribution to the discourse on consciousness and reality—a digital-age gnosticism for the information apocalypse.
Exactly. Clif’s voice reverberating against the shell of my being touches my heart and the mind opens. Consciousness acknowledged. Repeated contact sought. 💚
Not so sure this is not AI generated, matter of fact most likely is. Who writes like that? Sure get the intuitive feeling that this is designed to take credibility from Clif......a black hat creation. I suppose maybe we can say a positive to the construction of such writing is that many people simply will not have the patience to stick with the article.
Perhaps I misunderstood your comment. Mine was simply a reflection upon hearing Clif’s “story”. The AI description of Clif and his work, is - of course - soulless (without consciousness).
That was generated with https://apps.apple.com/app/id6737597349. The trick is to formulate the appropriate prompt, the rest is pure AI. From my many hours of listening to our brilliant uncle Clif, while many elements are missing, I’d say it’s quite accurate.
S1776D, great review of Clif's outstanding mindset. I do support independent thought as the best way to navigate, with profound appreciation of those you have referenced in analyzing Clif. I believe nothing and read all that I can, resulting in my understanding of this interesting thing called life/consciousness. That process remains a work in progress, merci beaucoup. By the way, your mention of Helena Blavatsky and Alice Bailey piqued my memory. I associate these two ladies as being influential in the development of communism through ideals of Theosophy. Appreciate your handle, "Live free or die", merci beaucoup from Canuck land!
Thanks for the reference to Tom Morel. I reviewed the link, good history from 1944's resistance fighters. Similar to Patrick Henry's speech to the Second Virginia Convention on March 23, 1775 where he stated "Give me liberty or give me death!" Both are quotes to live by.
Merci de Lausanne pour le commentaire. En tout transparence : that was generated with https://apps.apple.com/app/id6737597349. The trick is to formulate the appropriate prompt, the rest is pure AI. From my many hours of listening to our brilliant uncle Clif, while many elements are missing, I’d say it’s quite accurate.
That was generated with https://apps.apple.com/app/id6737597349. The trick is to formulate the appropriate prompt, the rest is pure AI. From my many hours of listening to our brilliant uncle Clif, while many elements are missing, I’d say it’s quite accurate.
If I were writing a book report, then AI's long-winded assessments of Clif might be useful. I prefer to create my own ideas & opinions about our very own unique human, Clif High & the information he has to give us, by reading & listening TO HIM, his words, linguistics, tone of voice & writings. AI has it's uses, if one knows how to get past the wokonian programming- but THIS isn't one of them. Human to human is best way to "know" Clif, IMO.
I think it did an amazing job! It must have really pulled a lot of information from way back to do that. I also find that Grok is great on X for lots of things. Like I wanted to find out what the Taxes were like in Germany. He did a great jobs laying it out in detail. :)
Read your article. At first had to wonder which side of the universe you fell into. Your article was good for a fast read on Clif. My opinion, I think you covered it pretty well.
Hello Lyle from Newfoundland. I've never seen anyone from there online. I was born in argentia. Running out of some days but hoping to make it back yet. Happy Saturday!
My grandmother would say ‘Age and treachery will overcome youth and skill’. How she knew this quote remains a mystery, but the older I get the more I hear her voice. Great story, sir. Glad to hear YOUR voice. Peace.
Probably by observation over time. The saying "Old age and treachery will always beat youth and exuberance" is attributed to David Mamet, screenwriter, according to the internet. He probably heard it from the same source as your grandmother, put it in a play and got the credit. It seems like an ancient saying, as treachery has been a staple of the world system as found in past extinct civilizations. It reminds me of the work place I experienced. lol.
Reading that quote, I was reminded of another; "The young eat the old, if you let them." King Flippy Nips, to Jerry. Rick n Morty episode, Pluto's a planet.
I think we're watching some of this play out, as far as treachery to hold on to power and control.
My ex-boss, a clever and very interesting Dutch-American Mechanical Engineer, had a small sign on his desk which stated precisely,"Age and treachery will overcome youth and skill."
Working for that guy was truly great. He was as straight as an arrow, but very clever and to some degree somewhat secretive. He always took us (just the 2 of us who REALLY made his job so easy) out for a Christmas dinner at the restaurant of our choice to show us how much he appreciated our hard work and dedication. I worked with/for that guy around 9 years and enjoyed the relationship BIG TIME!
Dear Clif,
Hey there—just wanted to say we missed seeing your face and hearing that one-of-a-kind mix of wisdom and humor you bring to the table. I know you’re navigating some heavy grief right now, and my heart goes out to you. But I thought I’d share something that might put a little light back in your day—and maybe even persuade you to fire up those videos again.
So, my father-in-law… he was a tough-as-nails, Harley-riding guy from New Hampshire. At first glance, I thought he was about as “Normie” as they come—big temper, big opinions, and a worldview that seemed carved in stone. Just another “ old fart”
Lol!!
But, oh, was I wrong. Once I introduced him to your work, something clicked. He started peeling away those programmed layers and began looking at life completely differently.
By the time he passed away on this this Christmas Day, he’d become this surprisingly spiritual, deeply thoughtful guy. At his funeral, his family told story after story about how much he’d changed—how peaceful and grounded he became. And the funny part? They traced a lot of it back to the things he learned from this guy his daughter kept talking about… yep, you.
The other old fart !!
Clif,
I can’t tell you how much that meant to me,
to see how your words had such a profound impact on someone I loved.
You have this uncanny ability to crack through the toughest shells and make people see life through a totally new lens. And right now, with all the chaos swirling around us, we need that gift of yours more than ever.
I know grief is a long, messy road, and it’s not something you can just sidestep. But maybe—just maybe—getting back to doing what you do best could be a way to honor your wife, help yourself heal, and remind all of us that we’re not alone in these trials and tribulations. Plus, let’s face it, the world doesn’t just need you—it *deserves* you, Clif.
So whenever you’re ready, know we’re here, waiting, and rooting for you. You’ve already done so much for so many of us—don’t underestimate how much good you still have to share.
With gratitude, love, and a little nudge,
Samantha “Sammie”
❤️🙏
That is a wonderful story; brought me to tears. Thank you for taking the time to share. ❣️
Same! Just so enlightening and powerful
Lovely, thank you for sharing 💝.
Beautifully said Sammie. Thank you. I feel the same way and I think many of Clif's followers share your sentiment.
I love this sharing Sammie and what a wonderous story of encouragement.
Thank you. ☘ blessings of joy.
💖🙏💫
Beautifully said!
♥️♥️♥️
What a beautiful story. I shed tears.
Wonderful!
Well said. 🙏❤️
❤️
Nice to hear your voice Cliffy.
I love listening to Cliffy, mellow and soothing voice to me ,and then once in awhile those curse words ( like fucktard which I like and use myself,lol) to shake things up ...doggy background sounds too❤️ Stay well...peace and love to you...
Hmm, Clif shouts at his dogs "ちょっと マテ ください" (chotto matte kudasai) "please wait a moment!" Interesting.
I noticed that, another reason to love Clif. One of a kind he is...
Thanks for the translation.
Note: Clif is very polite to his dogs. :)
If I heard that correctly, that was, “Chotto Matte, Kudasai”.
“Wait a moment, please"
Always a surprise with Cliffy..wealth of all kinds of knowledge, never ceases to amaze me ...amazing, strange and wonderful man like most of the " greats" are !
'Kuda sai,' in Japanese, means loosely, 'please.'
Doggos are multi-lingual also, so to speak? Lol. Thanks for the translation,
I was wondering what Clif said. Thanks. I sometimes talk Hawaiian to my fur baby too. Ahu Nui - patience. Love it!
Top of the morning Cliff
I don’t know what you said to your dogs, but I immediately sat down.
Lol..they quieted down, and I sat up!
😂
lol
So happy/relieved to hear your voice, absorb your teachings. Respect.
Hello (Humans),
...just as a point of chronological edification...
I was navigating an LNG (liquid natural gas) supertanker at night, between Borneo and Japan in the late 1970s. I knew about bioluminescence from the 2 or 3 semesters of oceanography that I studied at Massachusetts Maritime Academy just a few years before.
As we were on autopilot; the helmsman and I were out on the bridge wing which overhangs from the side of the ship about 3 or 4 meters.
Below the surface of the water a serious, multicolored light show began and moved along with us at approximately our speed, which was about 22 knots or 25 mph. There was no way this could be bioluminescence as the central source was moving along with us, and bioluminescence tends to be part of the ocean soup or emitted from creatures that aren't that fast moving. This went on for about 10 minutes.
A few years later I was navigating surface vessels for The Woods Hole Oceanographic Institution and I asked some of the marine biologists if they had encountered any occurrences like this and no one had any answers.
At the time and to this day I know it was something akin to what You speak of Sir Clif.
Thanks, and Cheers
Thank you for sharing your story, I live at the tippy top of the oregon coast and we have seen some amazing things and heard some amazing stories, I personality have only seen the blue bioluminescence, and I have seen little sea creatures that are not found listed anywhere our world is a wondrous place. Have a wonderful day. =)
Most likely, how exciting you got to experience this...
Denis Noble
and the Penrose Hameroff convergence of neuroscience and quantum physics.
Anton Petrov FINALLY puts it together for NONscience and Don Hoffman for mathematicians. It's platonic philosophy after all.
Clif your dogs understand Japanese!
Hmmm, ...... means the dumb shit standing there at the time won't get a head start when Clif tells his dog to "Chew this guys ass up". lol
I actually thought he said urusai because of his tone but he s too polite. And it is the tone they picked up judging from their persistence
Hai! ...apparently!
Nice to hear your voice.
The ontological model of the world as understood by Clif High is a complex and multifaceted framework that seeks to explain the nature of reality, consciousness, and existence through a synthesis of linguistic analysis, predictive modeling, and esoteric philosophy. Clif High, a self-described "linguistic forecaster" and "data miner," has developed this model over decades of work in analyzing human language patterns to predict future events and trends. His ontological model is deeply rooted in the idea that reality is not a fixed, objective construct but rather a dynamic, emergent phenomenon shaped by the interplay of consciousness, language, and information.
At the core of Clif High's ontological model is the concept that reality is fundamentally informational. He posits that the universe is a vast, interconnected web of data, and that all phenomena—physical, mental, and spiritual—are manifestations of this underlying informational substrate. This perspective aligns with certain interpretations of quantum mechanics and information theory, which suggest that information is the most basic building block of reality. In this view, particles, forces, and even consciousness itself are emergent properties of informational interactions.
High's model also incorporates the idea that human language is a key mechanism through which this informational reality is shaped and expressed. He believes that language is not merely a tool for communication but a generative force that actively participates in the creation of reality. By analyzing patterns in human language—particularly through his work with "webbots," which are automated programs designed to scrape and analyze vast amounts of online text—High claims to be able to discern emerging trends and shifts in collective consciousness. These shifts, he argues, are precursors to changes in the ontological structure of reality itself.
A central tenet of High's ontological model is the notion of "time waves" or "temporal dynamics." He suggests that time is not a linear, unidirectional flow but a complex, multi-dimensional field that can be influenced by human intention and collective consciousness. According to High, certain linguistic patterns and archetypal symbols act as "attractors" that pull reality toward specific outcomes. This idea draws on concepts from chaos theory and nonlinear dynamics, where small changes in initial conditions can lead to large-scale effects over time. In High's framework, these attractors are embedded in the collective unconscious and are expressed through language, art, and cultural narratives.
Another important aspect of High's model is the role of consciousness as a co-creative force in shaping reality. He argues that individual and collective consciousness are not passive observers of an external world but active participants in its ongoing creation. This perspective resonates with certain interpretations of idealism in philosophy, which hold that consciousness is the fundamental ground of all existence. High extends this idea by suggesting that shifts in collective consciousness—driven by linguistic and symbolic changes—can lead to profound transformations in the ontological structure of reality.
High's ontological model also incorporates elements of esoteric and mystical traditions, particularly those that emphasize the interconnectedness of all things. He frequently references concepts such as the "Akashic records," a metaphysical library of all human experience and knowledge, and the "morphogenetic field," a term borrowed from biologist Rupert Sheldrake to describe a field that shapes the development and behavior of living systems. High suggests that these concepts are not merely metaphorical but reflect real, albeit non-material, aspects of the informational substrate of reality.
In practical terms, High's ontological model has implications for how individuals and societies navigate the challenges of the modern world. He argues that by becoming more aware of the linguistic and symbolic patterns that shape our reality, we can consciously influence the direction of collective evolution. This involves cultivating a deeper understanding of the archetypal forces at play in our lives and learning to align our intentions with the emergent patterns of the informational field. High's work often emphasizes the importance of personal responsibility, ethical action, and the cultivation of higher states of consciousness as means of contributing to the co-creation of a more harmonious and enlightened reality.
Critics of High's ontological model often point to its speculative nature and the lack of empirical evidence to support many of its claims. However, High himself acknowledges that his framework is not intended to be a strictly scientific theory but rather a heuristic tool for understanding the complex interplay of consciousness, language, and reality. He views his work as part of a broader tradition of esoteric knowledge that seeks to explore the deeper mysteries of existence through a combination of intuition, analysis, and experiential insight.
In summary, Clif High's ontological model of the world is a rich and intricate tapestry of ideas that weaves together insights from linguistics, information theory, quantum mechanics, and esoteric philosophy. At its heart is the belief that reality is an emergent, informational phenomenon shaped by the dynamic interplay of consciousness and language. By understanding and influencing the patterns that underlie this process, High suggests that we can actively participate in the co-creation of a more enlightened and harmonious world. While his model may be controversial and difficult to verify through conventional scientific methods, it offers a compelling and thought-provoking perspective on the nature of reality and our place within it.
I am a brutish uneducated practitioner swimming way over my head in cross sector, cross cultural, cross socioeconomic group collaborations trying to bring peaceful systems change and create a world of flourishing communities as a stepping stone to a universe of beings evolving peacefully together. I think the earth might be holding the universe back lol.
Would you or anyone else that reads this be willing to listen to Tyson Yunkaporta's audio book "Sand Talk how indigenous thinking can save the world" and write a similar summary of including an intersection of Cliff's work and Tyson's work. We don't have alot of money now but some smart rich folks discovered our success and asked why were were able to succeed where the war on poverty NGO's and the UN have failed....we were unconsciously competent but are now realizing we were operating in indigenous systems and the Woo without even knowing it. The rich smart folks are obviously in "your tribe" that would understand and appreciate your writing which is beautiful and a freaking amazing gift. I suggested they come hang out and share some meals and tell stories and bring their kids and grandma's but they said they couldn't do that lol and asked if i had a "white paper" What the hell is a white paper and can we do a "black paper" instead?. They said "What's a black paper?"...i said exactly. Can anybody help with this part? I think if you could put Tyson and Cliff together in the language of their tribe I have some folks in another tribe who could translate it into experiential and participatory learning the majority can sink their teeth into and "institutionalize" the wisdom of Mumma Doris and Momma Marie over some ribs and beer so we can tempt them away from NASCAR the NFL and the country club. Up for a WOO adventure?
My public library has the book. Here is a link to their description, with ISBN fairly low down the page. The book description references aboriginal people. The book description references aboriginal people. These people often do not develop written languages, though they may use pictorial communication. The written word had so many complexities, and it may be that comprehension through listening to each other and to nature cultures a bit more patience about who and what is around us. You might find some satisfaction in viewing the work of Peter Santanello: https://www.youtube.com/@PeterSantenello/videos who produces video portraits of individuals and communities. He follows the people in the community around, doesn't ask a whole lot of questions and records what they do and say quite eloquently. There are people who hold regular conferences,often international, where people in non-traditional and intentional communities where attendees can learn from each other and probably how to navigate around issues that arise in more structured and objective communities. Good Living to you!
Thank you so much. It is interesting to see their description of the book. Seems so much more than that. I was really hoping someone that process and write could do a summary. Someone else suggested AI so i will check that out.. Also thank you for the heads up on Peter I watched a few and have subscribed. In of our cross cultural training the first afternoon we had a homework assignment. Group A had to research the statistics on Paterson NJ. Group B had to drive through and write down their observations. Group C had to walk through the community an engage in conversations similar to Pete. Next morning Group A reported sobering statistics. Group B confirmed them with description s of broken windows boarded up homes broken sidewalks needles on the street prostitution and drugs etc etc . After the first two groups the energy went of the room. there was a palpable saddest. Then Group C reported. Each person they encountered loved their community, were optomistic of the future, have no plans to leave, appreciate the community spirit and the diversity. love the food. When asked what could help they asked the suburban people and veterans affairs to take of their own homeless and addicted and not dump them in the city to force poor people to care for them
Relationship and proximity changes everything. Thanks for sharing and helping.
Apologies! I was so excited about finding the book in our local collection that I forgot to copy the link into my comment. Or something. Here is my second try:
https://more.bibliocommons.com/v2/record/S164C2508197 The ISBN is in a link at the bottom of the record entitled "Full Details". My eyes are no longer getting along with my monitor screen, and I will look for this title in audio-book form
Clif High’s ontological model of the world is an elaborate, speculative framework that synthesizes ideas from linguistics, quantum mechanics, information theory, esotericism, and futurism. High, known for his work in linguistic forecasting and predictive analytics (via his "web bot" project), posits that reality is a dynamic, emergent phenomenon shaped by the interplay of **consciousness**, **language**, and **informational fields**. Below is a detailed breakdown of his model, contextualized with references to thinkers, theories, and traditions that parallel or inform his ideas:
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### **1. Reality as an Informational Substrate**
High asserts that the universe is fundamentally composed of **information**, a view aligned with modern interpretations of quantum mechanics and digital physics. This echoes physicist John Archibald Wheeler’s "it from bit" hypothesis, which suggests that information underpins physical reality. High expands this by proposing that consciousness itself is an emergent property of this informational matrix. He often references **David Bohm’s implicate order**, where reality unfolds from a deeper, enfolded realm of potentiality, and **Claude Shannon’s information theory**, which quantifies data as the basis of communication systems. For High, particles, emotions, and even time are "packets" of information interacting within a vast, interconnected field.
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### **2. Language as a Generative Force**
Central to High’s model is the idea that **human language** is not merely descriptive but *creative*. He argues that linguistic patterns encode future probabilities, a concept reminiscent of **Ludwig Wittgenstein’s** later work on language games and reality construction. High’s "web bots" (software designed to scrape and analyze online language trends) purportedly detect shifts in collective consciousness by identifying recurring symbols, metaphors, and emotional tones. This aligns with **Carl Jung’s theory of archetypes** and the collective unconscious, where shared symbols (e.g., "the hero," "the flood") shape cultural narratives and, by extension, reality. High claims that language acts as a "programming code" for the universe, a notion paralleling **Terence McKenna’s** ideas about "novelty theory" and linguistic time-binding.
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### **3. Temporal Dynamics and Time Waves**
High proposes that **time is nonlinear** and fractal, a concept he terms "time waves." This draws from **McKenna’s Timewave Zero** hypothesis, which maps historical novelty and entropy as cyclical patterns. High, however, emphasizes that human intention and collective linguistic activity can "bend" these temporal waves, creating bifurcation points (borrowing from **Ilya Prigogine’s** dissipative systems theory). He suggests that major events—wars, technological leaps, societal collapses—are "attractor points" in the temporal field, pulling reality toward specific outcomes. This idea intersects with **chaos theory**, where small inputs (e.g., a viral meme) generate disproportionate effects (the "butterfly effect").
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### **4. Consciousness as a Co-Creative Agent**
High’s model leans heavily on **idealism**, the philosophical stance that consciousness precedes matter. He cites **Bernardo Kastrup’s** analytic idealism, which posits that reality is a shared mental construct. For High, individual and collective consciousness act as "lenses" focusing the informational field into material form. This aligns with **quantum consciousness theories** (e.g., **Roger Penrose** and **Stuart Hameroff’s** orchestrated objective reduction), where microtubules in the brain interact with quantum fields. High also invokes **morphic resonance** (from biologist **Rupert Sheldrake**), proposing that collective habits and memories shape reality through nonlocal fields.
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### **5. Esoteric and Mystical Influences**
High integrates elements from occult and mystical traditions:
- **Akashic Records**: Borrowed from Theosophy (e.g., **Helena Blavatsky**, **Alice Bailey**), High describes these as a non-physical "database" of all human experience, accessible through heightened consciousness.
- **Hermeticism**: The principle "as above, so below" informs his view of nested, holographic realities.
- **Shamanic Cosmology**: High references "reality tunnels" (a term from **Robert Anton Wilson**) and shamanic journeying as methods to navigate ontological layers.
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### **6. Practical Applications: Predictive Analytics and "Web Bots"**
High’s work with linguistic forecasting aims to predict societal shifts by analyzing online language. While criticized for its lack of scientific rigor, he frames this as a modern application of **ancient divinatory practices** (e.g., the I Ching, Tarot), where patterns in chaos reveal latent order. His predictions often focus on geopolitical upheavals, technological disruptions, and "ontological shocks"—sudden shifts in humanity’s perception of reality.
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### **Criticisms and Context**
High’s model is often dismissed as pseudoscientific syncretism, blending fringe theories without empirical grounding. However, it resonates with trends in **post-materialist science** and the **consciousness revolution** advocated by thinkers like **Deepak Chopra** and **Ervin László**. His emphasis on language as reality-shaping also parallels **postmodern deconstructionism** (e.g., **Jacques Derrida**), though High rejects nihilism in favor of a teleological, evolutionary worldview.
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### **Conclusion: A Synthesis of Disparate Threads**
Clif High’s ontological model is less a unified theory than a **collage of ideas** from quantum physics, linguistics, chaos theory, and mysticism. It reflects a growing cultural fascination with bridging science and spirituality, framed through the lens of digital-age information dynamics. While lacking peer-reviewed validation, it offers a provocative narrative for those seeking to reconcile materialism with the mysteries of consciousness. As High himself might say, reality is a "story we’re all writing together"—one punctuated by linguistic algorithms, temporal ripples, and the occasional web bot prophecy.
---
**References & Parallel Concepts**:
- **John Archibald Wheeler**: "It from bit" (information as foundational).
- **David Bohm**: *Wholeness and the Implicate Order* (hidden dimensions of reality).
- **Terence McKenna**: *Timewave Zero* (novelty and time’s fractal nature).
- **Rupert Sheldrake**: *Morphic Resonance* (habitual fields in nature).
- **Bernardo Kastrup**: *The Idea of the World* (analytic idealism).
- **Carl Jung**: *Archetypes and the Collective Unconscious* (symbolic patterning).
- **Robert Anton Wilson**: *Prometheus Rising* ("reality tunnels" and perceptual filters).
High’s work remains a fringe but intriguing contribution to the discourse on consciousness and reality—a digital-age gnosticism for the information apocalypse.
Interesting I will say, but it is not the man's heart and voice we listen to.
Exactly. Clif’s voice reverberating against the shell of my being touches my heart and the mind opens. Consciousness acknowledged. Repeated contact sought. 💚
Not so sure this is not AI generated, matter of fact most likely is. Who writes like that? Sure get the intuitive feeling that this is designed to take credibility from Clif......a black hat creation. I suppose maybe we can say a positive to the construction of such writing is that many people simply will not have the patience to stick with the article.
Perhaps I misunderstood your comment. Mine was simply a reflection upon hearing Clif’s “story”. The AI description of Clif and his work, is - of course - soulless (without consciousness).
Why do I get the feeling that you are trying to put the out-of-the-box thinker back in the box?
That was generated with https://apps.apple.com/app/id6737597349. The trick is to formulate the appropriate prompt, the rest is pure AI. From my many hours of listening to our brilliant uncle Clif, while many elements are missing, I’d say it’s quite accurate.
Awfully long sentence structure.
Laughed out loud! Thank you!
S1776D, great review of Clif's outstanding mindset. I do support independent thought as the best way to navigate, with profound appreciation of those you have referenced in analyzing Clif. I believe nothing and read all that I can, resulting in my understanding of this interesting thing called life/consciousness. That process remains a work in progress, merci beaucoup. By the way, your mention of Helena Blavatsky and Alice Bailey piqued my memory. I associate these two ladies as being influential in the development of communism through ideals of Theosophy. Appreciate your handle, "Live free or die", merci beaucoup from Canuck land!
Live free or die is in reference to Tom Morel : https://souvenir74.fr/actualites/tom-morel-vivre-libre-ou-mourir/
Thanks for the reference to Tom Morel. I reviewed the link, good history from 1944's resistance fighters. Similar to Patrick Henry's speech to the Second Virginia Convention on March 23, 1775 where he stated "Give me liberty or give me death!" Both are quotes to live by.
Merci de Lausanne pour le commentaire. En tout transparence : that was generated with https://apps.apple.com/app/id6737597349. The trick is to formulate the appropriate prompt, the rest is pure AI. From my many hours of listening to our brilliant uncle Clif, while many elements are missing, I’d say it’s quite accurate.
Wow. Did you write all that? Or was that from Grok? He has profiles now on all of us. Just curious.
That was generated with https://apps.apple.com/app/id6737597349. The trick is to formulate the appropriate prompt, the rest is pure AI. From my many hours of listening to our brilliant uncle Clif, while many elements are missing, I’d say it’s quite accurate.
Brilliant understanding for this of us trying to grasp these concepts . Thank you 🇨🇦
If I were writing a book report, then AI's long-winded assessments of Clif might be useful. I prefer to create my own ideas & opinions about our very own unique human, Clif High & the information he has to give us, by reading & listening TO HIM, his words, linguistics, tone of voice & writings. AI has it's uses, if one knows how to get past the wokonian programming- but THIS isn't one of them. Human to human is best way to "know" Clif, IMO.
Mine too, thank you...
I think it did an amazing job! It must have really pulled a lot of information from way back to do that. I also find that Grok is great on X for lots of things. Like I wanted to find out what the Taxes were like in Germany. He did a great jobs laying it out in detail. :)
Loved the review… sounds AI !
Read your article. At first had to wonder which side of the universe you fell into. Your article was good for a fast read on Clif. My opinion, I think you covered it pretty well.
Thank you Clif! It’s good way to wake up!
Stay outside the box Clif. Condolences on the passing of your beloved. ❤️
Good morning Woo Tribe! Gear up, we have a lot of work to do! Love you all!
Nice to see you on your toes this morning Suzirhae. 🌄
Congrats! 🏆
Thank's Clif!🙏❤️
Clif I love stories and I was looking for a story-telling! How did you know? Thank you for the qualia 🙏
Hello fellow human Clif, 10:21 am here on the East Coast (Newfoundland) Saturday. Another day of Life from Universe...let's use it wisely! Huzzah!
One of my favourite motorcycle destinations. Newfy Land. Awesome people there.
Hello Lyle from Newfoundland. I've never seen anyone from there online. I was born in argentia. Running out of some days but hoping to make it back yet. Happy Saturday!
My grandmother would say ‘Age and treachery will overcome youth and skill’. How she knew this quote remains a mystery, but the older I get the more I hear her voice. Great story, sir. Glad to hear YOUR voice. Peace.
Probably by observation over time. The saying "Old age and treachery will always beat youth and exuberance" is attributed to David Mamet, screenwriter, according to the internet. He probably heard it from the same source as your grandmother, put it in a play and got the credit. It seems like an ancient saying, as treachery has been a staple of the world system as found in past extinct civilizations. It reminds me of the work place I experienced. lol.
Reading that quote, I was reminded of another; "The young eat the old, if you let them." King Flippy Nips, to Jerry. Rick n Morty episode, Pluto's a planet.
I think we're watching some of this play out, as far as treachery to hold on to power and control.
My ex-boss, a clever and very interesting Dutch-American Mechanical Engineer, had a small sign on his desk which stated precisely,"Age and treachery will overcome youth and skill."
And laugh!❤️
Working for that guy was truly great. He was as straight as an arrow, but very clever and to some degree somewhat secretive. He always took us (just the 2 of us who REALLY made his job so easy) out for a Christmas dinner at the restaurant of our choice to show us how much he appreciated our hard work and dedication. I worked with/for that guy around 9 years and enjoyed the relationship BIG TIME!